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Krisan Marotta: Good morning and
welcome to Wednesday in the
Word.
I'm Krisan Marotta, and this is
my podcast about what the Bible
means and how we know.
Today we're gonna think about
Easter and 1 Corinthians chapter
15.
If you'd like to follow along
with lecture notes, you'll find
them on the link below this
podcast, or you can go directly
to Wednesdayintheword.com slash
Easter 23.
Glad to have you along.
I suspect many of you have
potlucks at your church
meetings, celebrations, and
events.
Imagine hearing this
announcement when you show up
for a Church Easter celebration
that includes a potluck.
Thank you for bringing such
wonderful food to the
celebration today.
We realize the true meaning of
your contribution is the thought
and effort that everyone put
into their cooking, and the true
significance of this potluck is
the opportunity we have to
fellowship with each other and
celebrate our church community.
Since the real significance of
the food is the thought behind
it, instead of eating today, we
will parade by the tables in
single file and admire the food
appreciatively.
Feel free to snap a few photos
on your phone and share them to
your social media account.
We want everyone to remember
how good the food looked and how
abundantly everyone provided,
but no touching and no eating.
The idea of food is what's
important.
Are you laughing?
Well, of course the
significance of food is eating
it, not the idea of it and
certainly not looking at it.
But sometimes we're told that
the thought is what really
matters.
That's what counts, not
reality.
Now it's true if someone gives
you a birthday gift and it's not
something you really want or
you really need, it's good to be
reminded that it's the thought
that counts.
We should appreciate the fact
that a friend took the time and
trouble to give us a gift, and
the thought and intention behind
a gift are important.
Of course, ideas and intentions
matter, meaning and
significance are very important,
but sometimes it makes a big
difference whether something is
real or not.
Whether or not we have food on
the table makes the difference
between being full or going
hungry.
Regardless of how much we
appreciate the idea of food, it
makes a big difference whether
our physical bellies are full or
empty.
It also matters whether an idea
is true or not.
On Easter, we celebrate the
resurrection of Jesus Christ.
The Bible tells us that Jesus
was crucified and died on the
cross.
His body was buried in a tomb
where it remained for three
days, but on the third day the
stone door of the tomb was
rolled away and the tomb was
empty because God raised Jesus
from the dead.
It's not enough to say, you
know, Jesus raising from the
dead is a beautiful idea.
It gives me hope to think about
a concept so wonderful as
coming back from the dead,
regardless of whether it's true
or not.
The historical fact is Jesus
really did rise from the dead,
and it makes a big difference
that he did.
At least that's what Paul
argues in 1 Corinthians 15.
Paul wrote 1 Corinthians to a
group of people in Corinth who
considered themselves very
sophisticated and enlightened.
They thought the physical
resurrection of the body was a
silly idea.
They thought it was foolish to
believe that people would have
life after death in a physical
body, and they were too modern
and too cultured to hold such a
silly notion.
Well, Paul responds to them by
reviewing the gospel he preached
to them, the gospel they
accepted and now claim to
believe, and he reminds them
that this gospel will save them
if they continue to believe it,
and this gospel involves a
bodily resurrection.
And he argues if they are
right, if the resurrection is
just a beautiful idea, then the
gospel would be all for nothing.
Here's what Paul wrote in 1
Corinthians 15 verses one
through four.
Now I would remind you,
brothers, of the gospel I preach
to you, which you received in
which you stand, and by which
you are being saved, if you hold
fast to the word I preach to
you, unless you believed in
vain.
For I delivered to you as of
first importance what I also
received, that Christ died for
our sins in accordance with the
Scriptures, that he was buried,
that he was raised on the third
day in accordance with the
scriptures, and that he appeared
to Cephas, then to the twelve.
Paul says that the part of the
gospel that is of first
importance, the part that is
crucial is that Christ died for
our sins and that he was
resurrected just as the
Scripture predicted.
Now for us today, the fact that
Christ died for our sins is a
familiar concept.
If you've been around a good
church for any length of time,
you've probably heard that
language often.
Unfortunately, today it's not
spoken of in many churches as
many American Christians today
find the cross offensive and
they try to downplay its
significance.
They prefer to talk about God's
love instead and they ignore
the cross.
But Paul insists here that the
idea that Christ died for our
sins is central to the gospel,
and the fact that he died for
our sins is a significant part
of the gospel.
One of the central concepts of
believing the gospel is that we
realize we are sinners in need
of a savior.
We are not the people we should
be.
We don't love others like we
should, we don't make the right
choices, we are selfish,
thoughtless, cruel, and evil,
and we stand in rebellion to
God.
Sin is not this unfortunate
circumstance that makes life
unpleasant.
Sin is wrong, it's evil.
We've broken God's law and we
stand guilty before him.
We will be judged by our
creator and he will condemn us
unless someone pleads for mercy
on our behalf, and that someone
who can plead for mercy on our
behalf is Jesus Christ.
Many, many people saw Jesus
die, they took his body down
from the cross, they buried it
in a tomb, and his body lay dead
in that tomb for three days.
Then, just as predicted in
Scripture, God raised him from
the dead on the third day.
Jesus was dead and buried, and
then he was alive again.
How do we know?
Lots of people saw him.
They saw him die and they saw
him alive again.
That's what Paul goes on to say
in first Corinthians.
We're going to start back in
verse four and go to fifteen
eight.
That he was buried, that he was
raised on the third day in
accordance with the scriptures,
and that he appeared to Cephas,
then to the twelve, then he
appeared to more than five
hundred brothers at one time,
most of whom are still alive,
though some have fallen asleep.
Then he appeared to James, then
to all the apostles, and last
of all as to one untimely born,
he also appeared to me.
Now Paul does not list every
encounter that folks had with
the risen Jesus.
For example, Paul doesn't
mention the meeting between Mary
Magdalene and the risen Jesus.
He's making the point that many
people saw Jesus alive in a
physical body after many people
saw him dead and buried.
Now Paul wrote this letter
approximately 20 years after the
resurrection.
If I started questioning
something that happened 20 years
ago, lots of you listening
would say, wait a minute, I was
there.
I saw it or I remember it.
Well that's the situation
Paul's in as he writes.
The resurrection of Jesus is
still very recent history.
Lots of people still alive
today were alive when it
happened.
They saw it, they remember it.
Now Paul's not making an
apologetic argument to a
non-believer.
He's talking to believers.
He's reminding them what they
know to be true.
At the time he's writing, the
resurrection is only about 20
years in the past, and people
still alive remember it and talk
about it.
Paul is trying to make very
clear that the gospel he
preached to them was true.
The reason he told it to them
in the first place is because it
was true, and it makes a
difference that the gospel is
true.
The gospel is not just an idea
that we can appreciate.
The gospel is based on solid
historical fact.
Lots of people saw Jesus, they
saw him die, and they saw him
alive again after he was buried
for three days.
Now Paul goes on to say, Well,
if you don't believe me, believe
the other eleven apostles.
This is chapter fifteen, nine
through eleven.
For I am the least of the
apostles, and not fit to be
called an apostle because I
persecuted the church of God.
But by the grace of God I am
what I am, and his grace toward
me did not prove vain.
But I labored even more than
all of them, yet not I, but the
grace of God with me, whether
then it was I or they, so we
preach, and so you believed.
Paul points out that none of
the other apostles started out
hating Jesus or trying to kill
his followers, like Paul did,
and Paul says, Look, if you stop
and think about it, I am not
worthy to be an apostle.
If God gave me what I deserve,
I would be guilty and condemned.
I would get exactly the
opposite of what I have.
It's only by the grace of God
that I was given this role in
building the church.
I don't deserve this role
because I was trying to wipe out
that church before Jesus
appeared to me.
So I don't deserve to be an
apostle.
I am the least of the apostles,
but nevertheless, I am an
apostle by the gracious gift of
God.
But even if you think that the
original eleven apostles are a
bigger deal than me, it doesn't
make any difference.
We preached the same gospel, we
witnessed the same risen Lord.
We all tell the same story.
Jesus died, Jesus was buried in
a tomb, and God made him alive
again.
We saw him alive again.
The resurrection happened as a
true historical fact.
Jesus was not a ghost, he was
not an apparition, his
resurrection is not just some
beautiful idea someone made up.
He was a human being who died
and then God made him alive
again, and we saw him and we
touched him and we talked to
him.
And he says, Corinthians,
that's the story you believed.
When I, Paul, preached among
you, and you said you wanted to
be a follower of Jesus, you
accepted the resurrection as
part of the truth I taught you.
It's not just a nice idea to
know that someone in history was
raised from the dead once.
It's important for us to know
that Jesus was raised from the
dead, and Paul goes on to
explain why that's so important.
This is twelve through fifteen.
Now if Christ is proclaimed as
raised from the dead, how can
some of you say that there is no
resurrection of the dead?
But if there is no resurrection
of the dead, then not even
Christ has been raised, and if
Christ has not been raised, then
our preaching is in vain, and
your faith is in vain, and we
are even found to be
misrepresenting God because we
testified about God that He
raised Christ, whom He did not
raise if it is true that the
dead are not raised.
Now think about all this
testimony Paul just gave.
The gospel is about Jesus of
Nazareth.
It's about a person who is the
Messiah, the Christ.
All these people, including the
apostles, knew him.
They saw him, they worked with
him, they followed him, they
heard him teach.
Jesus the man lived, died, and
was buried, and God raised him
from the dead.
The gospel is based on this
resurrection of a human being.
But if you don't believe that
the resurrection of human beings
is possible, then not even
Jesus has been raised.
And if people cannot be raised
from the dead, Jesus couldn't
have been raised either, and if
he hasn't been raised, then our
preaching is futile.
If there is no resurrection,
then we have nothing to hope
for, and all our preaching is in
vain.
If there is no resurrection,
then this gospel does not have
the power to save anyone, and
it's all futile.
If Jesus wasn't raised, then we
apostles are liars because
we've been telling you that he
was raised.
And if we're liars, why would
you believe us?
If the dead are not raised,
then we're crazy because we've
been telling you we know the
gospel is true because Jesus was
raised from the dead.
He goes on in sixteen through
nineteen, for if the dead are
not raised, not even Christ has
been raised, and if Christ has
not been raised, your faith is
futile, and you are still in
your sins.
Then those also who have fallen
asleep in Christ have perished.
If in Christ we have hope in
this life only, we are of all
people most to be pitied.
Notice that Paul sees the
resurrection as the foundation
for the forgiveness of sins.
If Christ was not raised, then
he was not the Messiah, and his
death did not atone for anyone.
We're all still guilty of our
sins, and we will be condemned
on judgment day.
But when God raised Jesus from
the dead, it proved that his
death worked.
God demonstrated that he
willingly accepted Jesus'
sacrifice as payment for our
sins.
God raised Jesus to show, yes
indeed, this man is the Messiah,
and I accept his sacrifice on
your behalf.
The resurrection is central to
the gospel because the
forgiveness of our sins, the
very thing we're seeking to be
saved from, is tied to the
resurrection.
Without the resurrection there
is no atonement and the dead
will stay dead.
The resurrection shows that God
found Christ's death to be an
acceptable atoning sacrifice for
our sins.
So if you deny the resurrection
or you think it's just a nice
idea, and it doesn't really
matter whether it's true or not,
you are undermining the very
salvation we believers hope for.
Without the resurrection, we
are still guilty before a holy
God.
Not only that, if there is no
resurrection, then we Christians
are to be pitied.
If there is no resurrection,
then death is final, and we have
wasted our lives chasing a lie.
The reason we put our hope in
the gospel is because it's true.
All the events described in the
gospels really did happen.
There was an actual historical
man called Jesus of Nazareth.
He lived, he taught, he died,
he was buried, and he was
resurrected.
The story is more than a nice
idea.
The story is true, and we
believe it because it's true.
The gospel is not a whatever
works for you kind of story.
The gospel is not a case of,
well, if you believe it, then
it's true for you.
The gospel is a case of if you
believe it and it turns out to
be a lie, you're a fool.
Paul claims this story about
Jesus is true.
If it's not true, we are the
most foolish people on earth.
We will have spent our lives
hoping for a promise that will
never come.
But we know the story is true,
and part of the way we know it's
true is that Jesus Christ was
resurrected from the dead.
Paul is not arguing, well, my
life is better off because I'm a
believer.
It doesn't really matter
whether the gospel is true or
not, because the gospel makes me
feel better.
I like all my church friends,
it's great to be part of a
community, so I'm going to
continue to believe it
regardless of whether it's true
or not because it makes me
happy.
That is not his attitude.
Paul says investing yourself in
a story that isn't true is
foolish.
People who do that are to be
pitied.
There is no value in believing
a religion that makes you feel
good but isn't true.
We invest in the gospel because
it's true.
We're looking for salvation
from our sins.
The gospel tells us that we
will find that salvation in the
blood of Christ.
And part of the reason we know
this is true is God raised Jesus
from the dead.
On Easter, we celebrate the
resurrection of Jesus Christ, an
event that really happened, and
it makes a difference that the
resurrection happened.
You and I have hope because the
resurrection happened.
When we say that God loves us,
we're saying something more than
how God feels about us.
It may be a comforting
sentiment to think about a
powerful being who feels kindly
toward me, but our God
demonstrated that he loves us.
Our God took concrete actions
to prove that he loves us.
He sent his son to die in our
place and pay the penalty for
our sins.
Then God raised Jesus from the
dead to show that it worked.
And that's what we celebrate on
Easter Sunday.
Let's pray together.
Father, if you had not reached
out to us through the death and
resurrection of your Son Jesus
Christ, we would be lost.
We know we would be lost and
without hope.
We need you to save us.
We celebrate Easter today
because we believe you sent your
Son to save us from our sins.
You raised him from the dead,
and we are grateful.
We know that Jesus' death on
the cross is the very rescue
that we need, and you showed us
that it's true by raising him
from the dead.
Teach us, make us wise and
humble before you.
Help us understand how
important these things are.
We ask all these things in the
name of Jesus.
Amen.
You've been listening to a
special Easter edition of the
Wednesday in the Word podcast.
My mission is to teach you both
what the Bible means and how to
figure it out.
I pray this podcast has blessed
you, and if it has, please
share the podcast with someone
you think will benefit from it
and leave a positive rating or
review wherever you listen.
You can find other teaching
series on my website,
Wednesdayintheword.com.
Our theme music is graciously
provided by Reggie Coates.
You can find his music and CVs
on heartfeltmusic.org.
Thank you for listening today.
I'm Krisan Marotta, and I hope
I'll see you at Wednesday in the
Word.