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Krisan Marotta: Welcome to
Wednesday in the Word.
I'm Krisan Marotta, and this is
my podcast about what the Bible
means and how we know.
What if the biggest threat to
your spiritual growth is not
obvious false teaching, but
simply filling your mind with
the wrong things?
Paul tells Timothy to train for
godliness with the same kind of
seriousness an athlete brings
to competition.
In this episode, we'll look at
what that training involves and
how to tell a difference between
spiritual progress and merely
chasing the next idea.
This is the tenth talk in my
series on the book of 1 Timothy.
Today we will study 1 Timothy
chapter 4, verse 6, through
chapter 5, verse 2.
I'm glad you joined me today.
We're going to finish chapter 4
today and get a little bit into
chapter 5, but first a quick
reminder of our place in the
book.
In this letter, Paul is
concerned with two closely
related themes: sound teaching
that produces godliness, and how
believers should conduct
themselves as members of the
church.
In chapter 1, Paul focused on
that first theme, how sound
teaching should result in what
he calls godliness.
In chapter 2, he began talking
about how believers should
conduct themselves, and first he
looked at how we deal with
those who have authority over
us, and then he looked at how
people in authority should
behave and what we should look
for in our leaders.
He concluded that section with
a warning about false teachers
who undermine the truth of the
gospel, and he urged Timothy to
continue teaching the truth.
Well, in the section we're
looking at today, Paul is
continuing that instruction.
Paul is instructing Timothy to
exhort the believers in Ephesus
to continue to follow the true
gospel.
And we talked last time about
how Platonic dualism was a
widespread belief at the time.
Dualism was this idea that the
physical world was evil and the
spiritual world was good, and
some false teachings were
spreading that were arising out
of that belief.
Some teachers were beginning to
teach things that contradicted
the gospel, and they were
contaminating the gospel with
these beliefs that arise out of
these other worldviews.
And Paul has just argued that
warning against such a false
teaching is what a good servant
of Jesus Christ would do, and
he's continuing that thought as
we pick up in chapter four,
verse seven.
I'm going to read chapter four,
seven through eleven.
Have nothing to do with
irreverent silly myths.
Rather train yourself for
godliness.
For while bodily training is of
some value, goodness is of
value in every way, as it holds
promise for the present life and
also for the life to come.
The saying is trustworthy and
deserving of full acceptance,
for to this end we toil and
strive because we have our hope
set on the living God, who is
the Savior of all people,
especially of those who believe.
Command and teach these things.
Well, I think this little
section is primarily an
exhortation to Timothy himself,
but it applies to all of us.
Paul ends this paragraph,
command and teach these things.
Well, Timothy is to teach
others what Paul has taught him,
and part of that teaching will
be instructing those he teaches
to also teach what they've
learned.
And so it's specifically to
Timothy, but it has application
to the rest of us as we hand
down the training that we have
been taught.
And the idea here is to train
yourself on the truth while at
the same time avoiding filling
your mind with lies and myths.
Now, I personally love this
little section of Timothy
because it's one of the places
in the New Testament that speaks
directly to the importance of
Bible study, which is a soapbox
I love to stand on from time to
time.
He says, feed your soul with
words of faith and good
doctrine.
Expose yourself to the truths
of the faith.
Meditate on those, think of
those things.
Avoid exposing yourself to
silly myths or to shallow
popular fictions.
Instead, train yourself for
godliness.
People who need to recognize
counterfeit money learn to do so
by studying the real thing.
And I think that's the same
idea here.
The more familiar you are with
the real thing, the easier it is
to spot a forgery.
So instead of investigating all
the false doctrines, immerse
yourself in the gospel.
The more you know what the
Bible actually says and teaches,
the more prepared you are to
spot lies and twisted tales.
Now, obviously, we had the New
Testament, which Timothy didn't
have yet, but Timothy had
something we didn't.
Timothy was mentored by Paul.
An apostle of Jesus Christ
taught him the gospel.
As an apostle, Paul had been
given an inspired understanding
of the gospel, and he has been
instructing Timothy for years.
So as Timothy traveled with him
and learned from him and
listened to him debate in the
synagogues, he learned
faithfully from Paul, and Paul
is simply reminding him, be
nurtured by those truths that
I've taught you over the years.
Avoid silly myths and old
wives' tales and irreverent
philosophies.
Now by myth I think he means
anything that isn't true.
We have this phrase garbage in,
garbage out, and I think that's
what lies behind this
exhortation.
Avoid filling your mind with
garbage.
Instead, fill your mind with
truth.
Don't spend your time exposing
yourself to myth and speculation
and false teaching.
Instead, fill your mind with
what is true and good.
Well, how do we fill our minds
with garbage?
Well, today the obvious answer
is we waste a lot of time doom
scrolling on our phones.
Many people have talked about
that, so I'll leave that as an
obvious answer.
I think there's another answer,
and that, in my good for
nothing opinion, is that today's
church has become way too
fascinated with entertainment.
When I was a new believer back
in the Dark Ages, we used to
bring notebooks and pens to
Sunday services, and people
would take copious notes, and
the talk was tied to every word
in the text.
Worship was one guy with a
guitar, and if he was lucky he
had a microphone.
But it didn't matter if he had
a mic or not because the
congregation sang so loudly that
you could always follow the
person next to you.
The lights were on through the
service and there were no
screens whatsoever.
Now you could argue that back
in the day we went too far in
how academic the service was,
and the younger generation
started swinging the pendulum
the other way.
Well, in my good for nothing
opinion, I think the pendulum
has swung too far, and we need
to swing back some to the
academic side.
When people talk about a good
teacher today, they often mean
someone who is funny and
entertaining, who tells good
stories, and the stories make
them laugh and cry.
And we have these church
services that are multimedia
shows with a full rock star band
and music and lights and these
monstrous screens where you can
see everything up close and
personal, and the lights are dim
and the music is so loud you
can't hear the person next to
you sing.
Well, that can add up to a very
moving emotional worship
experience.
But the question is, did the
teacher impart any wisdom?
And for many, that's not a
question they even ask.
They judge the sermon by the
entertainment value, not by its
scriptural content.
And that's the very impulse
that Paul wants Timothy to
resist.
There's nothing wrong with
dessert, but if you eat nothing
but dessert, eventually you're
going to be malnourished.
And some teaching today, some
church services today are like
spiritual dessert.
They make us feel good for an
hour and they motivate us to go
out and love Jesus, but they
don't really give us what we
need to become wise.
And Paul's saying gravitate
toward that which makes you
wise, not that which entertains
you.
I've lived long enough to see
many fads sweep through the
church.
Every few years somebody writes
a new book, and that book
captivates the church's
attention, and all the churches
start following the advice of
the book.
And then a couple years later,
that book gets replaced by some
new book, and everyone starts
following the dictates of the
new book, and the cycles keep
repeating.
Well, if the books that are the
fad are solid and grounded in
biblical wisdom, those fads are
great.
They're not necessarily a
problem.
But oftentimes the books are
just motivating, entertaining,
cotton candy kind of fluff.
And we gravitate toward them
because they meet some emotional
need or cultural zeitgeist, but
not because they make us wiser.
And I think we have to realize
that every one of us is going to
be tempted by entertainment and
shallow thought, or what Paul
calls irreverent silly myths.
All of us are going to prefer
an hour of entertainment to an
hour of a challenging talk.
And Paul's saying that's the
normal temptation, and he's
warning Timothy against it.
The antidote is to nurture
yourself on the word of God, the
truth, not fads or fiction.
Your goal is to become wise,
not to have your emotions moved
or to be entertained.
Let me read seven through nine
again.
Have nothing to do with their
reverent silly myths.
Rather, train yourself for
godliness, for while bodily
training is of some value,
godliness is of value in every
way, as it holds promise for the
present life and also for the
life to come.
The saying is trustworthy and
deserving of full acceptance.
Train yourself for godliness.
Now we've talked about what
this word godliness means a lot
in this letter.
Godliness is a way of living
right.
It's a way of living your life
that means I understand the
gospel and I live like it's
true.
And Paul says, train for that
the way an athlete trains for
competition.
Athletes make sure they work
out every day, they watch what
they eat, what they put into
their body, they make sure they
get enough rest, and they make
sure their body is fit and
physically at top shape for the
competition.
And Paul's borrowing that
metaphor and say, train your
mind the same way.
Just as an athlete trains the
body to make it fit for
competition, train your mind on
the gospel to keep it in top
condition.
Physical training is fine, it
keeps you healthy, and that's a
good thing in this present age,
but it's not going to keep death
from finding you.
Eventually it's of no benefit.
So physical training has some
value in this earthly life, but
training your mind in godliness
now has eternal value.
It will not only benefit you
today, it will benefit you for
the life to come.
Why?
Because the people who seek God
will be granted eternal life in
his kingdom.
And that's the destiny we all
want.
People will go to the gym every
day and get themselves in top
physical condition, but they
never apply that same discipline
to Bible study.
Instead, they come home and
watch YouTube videos or doom
scroll through TikTok for hours
and hours on end.
They aren't as committed to
training their mind in truth or
becoming as spiritually fit as
they are physically fit.
But we ought to realize that
getting spiritually fit is of
eternal value.
He says in 10 and 11, for to
this end we toil and strive
because we have our hopes set on
the living God, who is the
savior of all people, especially
of those who believe, command
and teach these things.
So we want to ask the question
who is the we in this verse?
If you've studied many of
Paul's letters, you know that he
frequently uses the first
person plural pronoun to mean
himself.
And he could be doing that
here, or he could mean himself
and Timothy, or he could mean
all believers.
And I think this is one of the
places where he means all
believers, because he's just
been talking about those who
seek godliness will find eternal
life, and that the rewards of
eternal life await those who
seek God.
And the fact is, that's what
all believers labor and strive
for.
We count on God to extend mercy
to us because of the cross of
Christ.
We count on him to forgive us
because of our faith in Jesus
and give us life in his kingdom.
That's what it means to have
our hope fixed on the living
God.
We're counting on the one and
only true God to show us mercy
because of the cross of Christ.
That's our confident hope.
Jesus promised that those who
seek God will find him, and that
those who ask for faith and
mercy will receive it.
So we're training our minds on
those truths.
We're striving to live in light
of them.
And that's what life is about
right now.
Now he adds this phrase, who is
the savior of all people,
especially of those who believe.
What's he saying there?
I don't think he's teaching
universal salvation.
Universal salvation is the idea
that every human being will be
saved regardless of what they do
with Jesus.
That's not what he means.
I think what he's saying is God
is the savior with respect to
every human being.
If anyone is going to be saved
at all, if anyone is going to be
given eternal life, it will be
because God is going to give it
to them.
He is the only source of
salvation.
And in that sense, he's the
savior of all people.
He's the only source of
salvation.
Now, only believers are going
to benefit from him being the
savior.
Nonbelievers are not going to
be forgiven and granted eternal
life.
Only believers will be forgiven
and rescued, but nonetheless,
God is the only place to find
that rescue.
And then Paul ends the
paragraph, teach and command
these things.
Everything that he's been
exhorting Timothy, study your
Bible, don't have anything to do
with shallow popular fictions.
Focus on the truths and wisdom
that you find in Scripture and
on the teaching of Jesus and
concern yourself with that.
Spend your time on that.
And then he says, command and
teach exactly the same thing to
everyone who believes.
Now, if I have properly
understood Paul here, I think
this is the most explicit
exhortation to study your Bible
in Scripture.
I don't know that there's
anything else in the New
Testament that is as direct.
It's implied, it's encouraged
in many places, but this is the
most direct.
In this passage, we see Paul
considers studying the Word of
God to be an integral part of
training ourselves for
godliness.
Now, as we said, godliness
means coming to the truth,
embracing the truth, and living
it out, and it means training
our minds on the truth in a way
that an athlete would train his
body.
And one of the primary chief
ways we do that is by studying
the Word of God.
I think this section implies
that godliness is not primarily
worship, it is not primarily
religious piety, it's not social
justice, it's not service to
other people, it's not going
into full-time ministry.
Now there's a time and a place
for all those activities, but
the real essence of what it
means to follow Jesus is
training our mind on the truth
and embracing that truth with
our heart and living it out.
And the way we do that best is
by studying scripture.
You can study it yourself or
you can listen to someone teach
it to you.
But you can't get there without
understanding the Bible.
Why would you possibly hamper
yourself like that?
So, what does it mean to fix
our hope on the living God?
It means we center our lives
around the truth and knowing the
truth and trying to live it
out.
And therefore, we need to know
what the Bible actually says and
what it doesn't say.
Now, since you're listening to
this podcast, I suspect I'm
probably preaching to the choir.
So I will stop my rant.
412.
Let no one despise you for your
youth, but set the believers an
example in speech and conduct
and love and faith and purity.
It's always struck me as odd
that Paul says, let no one look
down on your youthfulness.
Because if I were Timothy and
he said that to me, I'd say,
Well, don't tell me.
Tell them.
They're the ones looking down
on me.
Tell them to cut it out.
So I think what Paul's saying
here is don't give anyone cause
to look down on you for your
youthfulness.
Don't be as immature as your
chronological age.
Instead, act more mature than
the people your same age.
Because look at what he says
next.
No one is to look down on your
youth, rather in speech and
conduct and love and faith and
so forth.
Be an example.
He's saying don't be young in
your speech.
Don't be immature in your
conduct.
Don't be immature in how you
treat people and how you love
them.
Don't be young or useful in
your purity.
Instead, act like someone who's
mature in all these things,
someone who's older and wiser in
these things.
Be an example.
That way people won't have
reason to say, oh well, he's
just so young.
When they look on your life,
they will actually be able to
follow your example rather than
dismissing you as just some
immature kid.
So don't act like an immature
kid.
Don't give them an excuse not
to listen to you.
He tells Timothy he wants him
to be an example to those who
believe in speech and conduct
and love and faith and purity.
Speech and conduct are fairly
straightforward.
He wants Timothy to speak well
and treat others well.
But how is Timothy to be an
example in love and faith and
purity?
I'm inclined to think he means
something similar to what he
describes as the fruit of the
spirit in Galatians, and I have
a whole series on that.
I think the idea is be an
example in the ways that you
love God and love your
neighbors.
Be an example of single-minded
trust in God.
Love as a fruit of the Spirit
is the way we treat people.
It's an action.
Believers choose to treat our
neighbors well because the
Spirit has taught us some
fundamental truths about who we
are before God.
Love as the fruit of the Spirit
is this active forgiveness and
patience and compassion and
seeking the welfare of another.
Likewise, faith as a fruit of
the Spirit is this
transformative worldview change.
We come to believe the gospel
is true and that changes the way
we think and we act and we
treat each other because our
values, our goals, and
everything about us has changed.
And by purity, he could mean
chastity, but I'm more inclined
to think he's talking about pure
of heart, that phrase as a
fruit of the Spirit, a pure
heart is a heart that is
cleansed and free and clean of
rebellion to God.
It's not divided, it's not
hypocritical, it's not
double-minded.
Instead, it has a
single-minded, focused devotion
to God.
I think that's kind of thing
he's talking about.
And then he says in 13 through
16, Until I come, devote
yourself to the public reading
of Scripture, to exhortation, to
teaching.
Do not neglect the gift you
have, which was given you by
prophecy when the council of
elders laid their hands on you.
Practice these things, immerse
yourself in them, so that all
may see your progress.
Keep a close watch on yourself
and on the teaching.
Persist in this, for by doing
so you will save both yourselves
and your hearers.
So books were very expensive at
the time Paul was writing.
It took many hours and a lot of
valuable material to create a
book, and only the very rich had
access to them.
The typical believer did not
own a copy of the Old Testament,
and of course the New Testament
has not yet been collected as
Paul writes this, although
copies of his letters and the
writings of the apostles were
circulating.
So how would they know their
scriptures?
Well, they met together, and
the one person who owned a copy
of the book would read it aloud.
So they They met together and
someone would read it aloud, and
through that constant reading
of scripture they came familiar
with it.
And it appears that after
reading scripture, somebody who
was appropriately gifted would
explain what had just been read.
And so he says, Devote yourself
to the public reading of
Scripture, to exhortation, and
to teaching.
Read the scriptures you have
and then explain the meaning of
them after you've read them.
If in explaining that meaning
there's something that's
appropriate for you to exhort
them about, then exhort them.
Now, why is Timothy to give
attention to reading exhortation
and teaching?
I think because that's his
gift.
This is what God has called him
to do.
Remember in chapter one, Paul
talked about the prophecies that
were made about Timothy.
He refers to it again here.
At an event when they laid
hands on Timothy, when I think
probably when they were sending
him off with Paul that first
time, during that ceremony, Paul
or one of among them prophesied
about Timothy and how God would
use him.
We don't know exactly what was
said, but we have some clues
from the text, and it sounds
like God revealed that Timothy
was going to be a teacher and a
student of Scripture.
That was his gift.
And Paul says, Timothy, attend
carefully to these things.
This is the role God has given
you to play.
This is the gift he's given
you.
Focus on it, attend to it,
don't ignore it or take it for
granted.
This is part of the service God
has given you, so be diligent
in your pursuit of it.
Train yourself in the scripture
and attend carefully to
developing the gift God has
given you.
Today we often think of a gift,
especially a spiritual gift, as
something that's static.
You either have it or you
don't.
But I think Paul is looking at
Timothy's gift and encouraging
him to make progress.
The more he studies, the more
he strives to understand, the
more he teaches, the more
progress he'll make.
He's going to improve and
mature.
Now, by progress, Paul does not
mean Timothy is going to grow
and mature and become so
sophisticated in his
understanding that he grows
beyond the gospel and leaves it
behind.
That's not progress.
The progress that Paul is
talking about never deviates
from the gospel.
Deviating from the gospel,
changing it, adding to it, that
is turning away from the faith.
Progress is becoming more clear
and more precise in your
understanding.
Progress is being able to put
more and more of the scriptural
puzzle pieces together so that
the picture emerges more fully
and clearly.
At first, when you pick up a
Bible and try to study, you may
only have a couple of pieces.
You may know only that Jesus
died for sinners and God loves
you.
But the more you study, the
easier it gets.
The first passage is the
hardest, and everyone you add to
it gets easier.
You begin to understand why the
cross was necessary, how the
Old Testament points to Christ,
what the resurrection means, how
all of that changes your life
in specific ways.
You don't outgrow the original
picture.
You just begin to see more of
it and see it more clearly.
And then he says, persevering
in these things will save both
yourself and those who hear you.
You will benefit from learning,
and everyone else will benefit
from your teaching.
Well, notice the implication of
what Paul is telling Timothy
here.
Bible study is instrumental in
salvation.
It's instrumental in those who
study, and it's instrumental in
the salvation of those who hear
the results of the study.
Now, I'm not saying you're
saved by knowledge, but don't go
that far.
Keep all this in the context of
which we've been talking about.
We want to train our minds on
godliness, and the primary way
we do that is through knowing
the scriptures.
Now, God can save us in
whatever way and however he
wants to save us, and if we
never pick up a Bible, God can
still find a way to save us if
that's what he chooses to do.
But when we talk about seeking
him and following him, one of
the best things we can do is
train ourselves in his word.
So once again, I think we see
how important knowing the word
of God is.
Okay, he goes on the next two
verses, 5, 1, and 2, do not
rebuke an older man, but
encourage him as you would a
father, younger men as brothers,
older women as mothers, younger
women as sisters in all purity.
Some people think this is the
start of a new section, but I
think it fits better with the
section we just talked about.
I think this is still in the
context of Timothy exercising
his gifts as a teacher and a
Bible student.
Paul said, Command and teach
these things, be an example in
your speech and your behavior.
Don't neglect using the gift of
teaching which you've been
given.
And how do you go about doing
that?
Well, don't rebuke the older
men.
Treat the younger men as
brothers, the older women as
mothers, the younger women as
sisters.
Do not rebuke the older men.
That word is literally do not
strike the older men.
Clearly it's metaphorical.
I think the idea is don't
exhort him in a particularly
harsh or public way.
Respect his age and maturity
and speak to him as you would a
father.
So imagine your father is about
to make a serious financial
mistake.
Well, you don't want to remain
silent simply because you
respect him.
That wouldn't be loving, but
neither do you want to humiliate
him in front of the family and
announce that he's an old fool
who doesn't know what he's
doing.
You want to correct him
respectfully.
You want to speak to him from a
place of humility and dignity
and allow him dignity and
respect.
So I don't think Paul is
telling Timothy to soften the
truth, but he's telling him, let
that relationship shape the
manner in which you deliver the
truth.
Treat him with respect, don't
humiliate him or treat him
condescendingly.
To the same end, exhort younger
men as if they were your
brothers, older women as if they
were your mothers, and younger
women as sisters.
So you wouldn't want to
belittle them or treat them in a
condescending way.
You want to show them the same
honor and respect that you would
show a beloved family member.
So treat them the way you would
behave if they were genuinely
your family, if you had the love
and affection and commitment to
them that you had for any
member of your family.
So yes, you're exhorting them,
but you're exhorting them in a
particular manner, in a manner
that shows respect and
affection.
Now he adds this phrase,
impurity.
What's he talking about there?
And again, we've seen this word
before in the letter.
And this is one of those places
where understanding the theme
of the letter helps us narrow
down the options.
Think about what this section
is all about.
It's about grasping the truth
of the gospel and staying away
from the ideas of false teachers
and any ideas that are contrary
to the gospel.
So it's about believing that
which is true and avoiding or
rejecting anything that is
false.
And when you believe what is
true, you believe that out of a
pure and undivided heart, a
heart that is singly committed
and singly focused on wanting to
know the truth from God and
wanting to live your life in
light of that truth.
That's the kind of purity Paul
has been talking about
throughout this letter.
And I think that's what he's
still talking about here.
Exhort older men to pursue that
kind of purity, that kind of
single-minded devotion to God.
Younger men the same, older
women the same, younger women
the same.
Make that your goal among the
community of believers and your
flock.
So, what does all this mean for
us?
Paul's instructions to Timothy
come down to a remarkably simple
priority.
Know the truth, live by the
truth, and help other people do
the same.
Now that's going to require
time and intention.
Paul describes it as training
and striving and practice the
way an athlete strains and
practices and strives.
We don't just drift into wisdom
or godliness through osmosis.
We train ourselves by filling
our minds with what is true, by
learning to understand the
scriptures more clearly, and
then ordering our lives around
what we've learned.
And that's a process we never
outgrow.
Christian maturity does not
mean moving beyond the gospel to
something newer or more
enlightened and sophisticated.
It means understanding the
gospel more clearly, more
deeply, and seeing how all of
Scripture fits together and
becoming more consistent as we
live out those truths.
And Paul also reminds Timothy,
the truth is not something we
wield against other people.
We don't bludgeon them to show
them that we're spiritually
superior to them.
We teach them as someone whose
life demonstrates love and faith
and maturity.
And when correction is
necessary, we gently and humbly
speak the truth out of a
position of love, treating that
other person like family with
honor, affection, patience, and
respect.
And that gives us a really
useful picture of Christian
maturity, becoming increasingly
devoted to what is true,
becoming increasingly shaped by
what is true, and becoming
increasingly skilled at teaching
others and helping others see
and live by it.
Because knowing the truth
matters, and how we live in
response to that truth matters.
And helping another one
persevere in that truth has
consequences that reach all the
way to eternity.
So pick up your Bible and start
studying.
Thank you for listening to
Wednesday in the Word, the
podcast that explains not only
what a passage means, but also
shows you how to figure it out.
The blog version of this
episode is on
Wednesdayintheword.com slash 1
Timothy 10 or 1 Timothy 10.
If you want help in how to
learn to study the Bible, I have
lots and lots of resources on
how to study on my website,
WednesdayInTheWord.com,
including a free seven-day Bible
study bootcamp.
It's a fun way to get started
and learn the principles of how
to study scripture, and it's
free.
You can find it on my website
Wednesdayintheword.com.
If this podcast has blessed
you, please consider following
it so you never miss an episode.
But most importantly, tell a
friend what you learned and
where you learned it.
Our theme music is graciously
provided by ReggieCoach.
You can hear Reggie's music on
heartfeltmusic.org.
Thank you for joining me today.
I'm Krisan Marotta, and I'll
see you next week at Wednesday
in the Word.