Read the transcript
SPEAKER_01: We are in Mark
chapter 4, verses 35 through 41.
And if you're new or you or um
haven't been here in a while, we
are going through the Gospel of
Mark, stopping at the places
where Jesus asked a question.
And it's just another way he
taught, in addition to the
sermons or the didactic
passages, the parables.
One of the f the forms he had to
teach was asking a question to
try to get people to think.
Usually he knows the answer to
the question.
And asking questions as a
teaching tool became really
interesting to me when my kids
reached adolescence because
suddenly the rules of parenting
changed and nobody gave me the
new rule book.
So I was at a loss.
And one of the things I've
quickly learned with a teenager
is that a lecture, particularly
if it had a complete sentence in
it, didn't work, you know, where
they used to give me that
wide-eyed, kind of eager look of
childhood.
Now I got the rolling, you know,
eye-glazed.
Kind of that was the response.
So I learned that, hmm, asking
questions was a better way to do
things, and that got me
thinking, maybe Jesus what did
how did Jesus teach with
questions?
So it's uh in some ways it's
better than a lecture, except
not here.
I get to I still get to lecture
you here.
SPEAKER_02: Libby's rolling her
eyes.
Everybody rolls.
I don't know.
SPEAKER_01: That was um a lot.
SPEAKER_02: Not a teenager
order.
SPEAKER_01: We really need a
teenager to really get that eye
roll down.
All right, so we actually have
two questions in our passage
today, and we're gonna look at
both of them.
One the disciples asked Jesus,
and one Jesus asked the
disciples.
And um well, let me read it and
then we'll I'll give you the
context.
So this is Mark chapter 4, verse
35.
That day when evening came, he
said to the disciples, Let us go
over to the other side.
Leaving the crowd behind, they
took him along just as he was in
the boat.
There were also other boats with
him.
A furious squall came up, and
the waves broke over the boat so
that it was nearly swamped.
Jesus was in the stern, sleeping
on a cushion.
The disciples woke him and said
to him, Teacher, don't you care
if we drown?
He got up, rebuked the wind, and
said to the waves, Quiet, be
still.
The wind died down and it was
completely calm.
He said to the disciples, Why
are you so afraid?
Do you still have no faith?
They were terrified and asked
each other, Who is this?
Even the wind and the waves obey
him.
So the first question the
disciples asked Jesus, and they
say, Teacher, don't you care if
we drown?
And the interesting thing to me
about that question is, what do
they expect him to say?
Exactly what answer do they want
from him?
And and um then he turns around
and asks the question back, Why
are you so afraid?
Do you still have no faith?
I guess you could call that two
questions or one question with
two parts.
Now, this story is an actual
event.
It was real people in a real
historical setting on a real
lake in a real storm.
But I have to tell you that the
temptation as a teacher to
analogize it is just
overwhelming.
So I'm gonna give in.
Because there's this picture of
I'm in a storm and it looks like
my savior is asleep that I think
a lot of people can relate to.
Um I don't know about you, but
uh I frequently hit those times
when life is overwhelming and it
just seems treacherous, and
whatever the circumstances are,
you know, it gets I get anxious,
I get overwhelmed, depressed,
threatened, or whether it's pain
or or worry or anxiety of some
kind, and you have those times
where you petition God and you
seek him out and it just seems
like he's not listening.
Like no matter what you do, he's
asleep or he's not paying
attention.
So this this picture of Jesus
napping while we face a storm, I
think, is something we can
relate to.
It's how life um seems to us.
Now, my husband's an elder here,
and one of the privileges of
being an elder and an elder's
wife is you get included in
prayer requests you might
otherwise not be included in.
And what I've learned through
that is I used to think normal
for the Christian was like
happy, tranquil, and maybe even
boring.
That's not the case.
What I've learned through being
included in all these prayer
requests is normal and tranquil
and boring is the exception.
Everybody uh has is facing a
real deep struggle of some kind.
And I would bet in this room, if
I I'm not going to, but if I
asked for a show of hands,
everyone would raise their hand
that there's something going on
with the family member or
finances or health or a marriage
or a job or a lost friend or or
something that everybody is
facing some incredible struggle
that that drags them down every
day.
And we often don't share them.
We often wait and talk about
them when the struggle is over.
Um but I'd encourage you to have
those close friends where you
can share that because we meet
each other in those stormed uh
stormy moments of our lives.
Um there was a few years ago
where um my we had three people
in our family who had cancer.
My mother had breast cancer, my
husband's mother had lung
cancer, and his grandmother had
um also had lung cancer, and all
three of them were sick at once,
and we went through this time of
you know, racing from doctor
appointment to doctor
appointment, and who was in the
emergency room uh at any given
time or who was just getting
more bad news about their
treatments, and then we ended up
losing them within eleven months
of each other.
And when I think about a storm
tossed life, that's the period
in my life that I remember
because it was just overwhelming
to to face all this.
And as the situation dragged on
and it seemed like, you know,
we'd pray for healing or we'd
pray for good news and somebody
would have a checkup and we'd
get more bad moo news, it just
seemed like, has God forgotten
us?
Is he not paying attention?
And I think those storms raised
that question.
It's how can God let this happen
to me?
How can he let this anxiety go
on?
Or um how can he allow all this
personal tragedy?
You know, and it may be we we
often make it personal, but it
could be, you know, how many
times does something like the
tragedies at Virginia Tech have
to happen?
Or how many times will we see
this genocide and struggling in
Africa or persecution and and we
face this and we think, what is
going on?
And that's what the disciples I
think are asking.
When they say, Teacher, don't
you care if we drown?
They're looking at the situation
and saying, This is hard.
How can you let this happen to
me?
How can you sleep while I'm in
the storm?
Now, I'm not going to answer
that all the way, so don't get
your hopes up.
But we are going to try to make
an attempt.
Because I think Jesus' response
to their question is
particularly helpful because he
points back to them and he says,
Have you no faith?
And in the long run, I think the
problem of human suffering is a
problem of faith.
That we have to reach the point
where we say, Lord, I don't
understand, but I know enough
about you to know I can trust
you.
That I don't know why this is so
hard, or I don't know why this
situation is persisting, or I
don't know why this person is
lost to me.
But based on what I know of you,
I will trust you no matter what.
And and I think that's what
Jesus is pointing to when he
says, Do you still have no
faith?
So that's essentially the
lecture in a nut zone, but I'm
going to give you a lot more
details.
All right, so let's look
particularly at the story.
Verse 35 says, When evening
came, so that raises the
question, what day is this?
What's been going on?
And if you read back through the
chapter, you'll find the first
verse of this chapter is the
beginning of this day.
And this day is a long day of
public ministry for Jesus.
He's teaching the crowds, then
he's alone with the disciples,
and they're asking him
questions, and then he's
teaching again publicly, and
this has been going on all day,
presumably 10 or 12 hours, and
he's exhausted.
So he said to the disciples,
let's go over to the other side.
And where they are is they're
leaving, they're going across
the northern tip of the Sea of
Galilee.
So they're leaving a region
where the Jews predominated, and
they're crossing over to an area
that was mostly Gentile, the
Decopolis area, and that's the
story we're going to pick up
next week.
So then it says, leaving the
crowd behind, they took him
along just as he was in the
boat.
And the the just as he was is he
was exhausted, and they didn't
stop to eat, they didn't stop to
minister to him in any way,
there was no fuss, they they
just got in the boat and they
left just as he was, and he's so
tired he falls asleep
immediately.
Now that's an interesting
picture because we have seen
Jesus claim to be the Son of
God, and now we see him very
human.
He is so tired he can't uh keep
his eyes open.
And this is just one of the many
clues in the gospel that Jesus
was not only God, he was fully
human.
He's taught all day, he's
exhausted, he gets in the boat,
he can't keep his eyes open.
And I don't know about you, but
how many don't you have days
like that where you get to the
end and you think, I just can't
stay on my feet another minute?
And you know, just making it
through the day isn't a major
accomplishment.
Well, here we see Jesus in that
same position, and that's I
think encouraging because it
points to the fact that yes, he
was also fully human, and he was
our high pre, as Hebrews said,
our high priest who is able to
sympathize with us in our
weaknesses.
He's been there, he knows what
it's like.
We know what it's like to be
weary from a hard day's work.
So I think that explains a
little bit of the disciples'
reaction because they've just
been impressed with how human he
is.
He's exhausted.
And how does the Messiah get
tired?
I mean, isn't he like a
superhero or Spider-Man or
something like that where he has
super strength?
I mean, how do you how do you
have this juxtaposition of a man
who's so tired he can't keep his
eyes open and then he stops the
storm?
I mean, it's kind of this
amazing contrast.
So they've just been impressed
with Jesus' humanity, but note
at this point they have enough
information to know who Jesus
is.
He's been confirmed to be the
Son of God at his baptism, he's
picked the twelve, he's made
bold claims like the kingdom of
God is at hand and that the
passages about Daniel's vision
being the Son of Man refer to
him.
He's taught in the synagogues
with authority.
Demons have acknowledged he's
the Holy One of God, he's healed
Peter's mother-in-law, the man
with the withered hand, the
paralytic, a leper, and he's
challenged the Pharisees.
So they have enough evidence by
this point.
It's still early in his
ministry, but they have enough
evidence to testify to the fact
that Jesus is in fact the
Messiah.
Now, the other thing to note is
the storm is dangerous, but it's
not overwhelming, I think.
Mark describes it as a furious
squall, probably from Peter's
telling.
And the question is, why do they
panic?
I mean, is this like hurricane
force winds that you know are
are threatening to overwhelm
him, or is this a storm like
many other storms they might
have faced on the same lake in
the same region?
And I think it's the latter.
And the reading I did um it said
one of the books described that
on the Sea of Galilee it's kind
of there's this corridor where
the winds rush down, let's see
make sure I get the geography
right, um, it's in a valley, and
then there's these hills
surrounding the lake that kind
of form a corridor for the winds
to rush down through that
corridor, and then they pick up
the water on the Sea of Galilee
and they create a storm.
And that this was not a
supernatural event, that this
kind of thing happens frequently
on this storm.
Now, I think it was serious, and
it was at night, which would
have made it even more
dangerous, and so I think they
they have reason to be
concerned, but the question is,
is this, you know, the extreme
circumstances that they're
facing?
Were they at their wits' end so
that they had reason to panic?
Remember, many of them were
fishermen.
They spent their life on this
lake, they would have spent
their days in and out dealing
with this lake.
So Simon Peter, Andrew, James,
and John were all fishermen who
regularly fished in this region
of Galilee.
I I find it hard to believe that
this was the first time they
faced this kind of a storm.
So it was this are they
justifiably panicked or are they
overreacting?
I think part of the reason we
can tell they're overreacting is
for one thing, Jesus can sleep
through it.
I mean, if this was a hurricane,
you know, hurricane force winds
or some kind of torrential
overwhelming storm, there's no
way he could have stayed asleep
in the boat.
And then when he wakes up, he
doesn't respond to the storm as
if it were overwhelming.
He responds to it as if it were,
you know, a an overzealous puppy
that's yapping at him.
He just kind of says, Quiet,
calm down.
And his attitude is more one of
let's calm down the commotion so
we can talk to the disciples.
So if I'm right about that, that
this was not a hurricane, but
this was just a serious storm,
why do they panic?
Why don't they wake him up and
say, you know, here's a bucket,
start bailing?
Or you need to wake up because
we need all hands on deck.
This is serious, it's nothing to
trifle with, it's just safer for
you to be awake and alert.
I mean, those would have been
kind of calm, reasonable
reactions.
Instead, they react with this,
like almost shaking him.
Don't you care if we drown?
They're panic.
So why do they panic?
I think there's one of two
possibilities.
The first is they are afraid
Jesus no longer loves them, and
they give way to panic.
So that's the situation I was
describing in the middle, where
you're facing a trial or a
tribulation or some set of
circumstances, God doesn't
answer the way you expect or
seem to be answering at all, and
you start thinking, well, he's
given up on me.
He's abandoned me, he no longer
loves me.
So if I can speculate a little
bit, their thinking might go
something like this you know,
Lord, what's the matter with
you?
This is this is hard.
This is a really hard
circumstance, and I don't
deserve this.
I mean, I've done everything you
ask.
These as the disciples, I left
my job, my home, my family.
I've stayed by your side through
these early days.
I've followed you, I didn't ask
to be here, I didn't ask to be
in this storm.
I'm I'm tired too.
I've been with you all day.
I didn't know the storm was
coming, and here you are, you're
supposed to be my rabbi, my
lord, my messiah.
You've solved everybody else's
problems, you've healed all
these other people, so when are
you gonna bail me out of my
troubles?
I mean, you're letting all this
calamity fall on me, so maybe
you don't love me anymore.
Maybe don't you care if I drown?
And that's I think the force
behind the question of God, if
you love me, you get me out of
this mess.
And particularly I think young
Christians have this notion that
the coming uh that coming to
belief means the end of all your
troubles, you know, that from
did you ever think that?
I know I did as a new believer.
Um, that, you know, doors would
open at just the right moment
and the sun would come out at
just the right time when the
clouds were gathering, and and
God would find me a parking
space, and you know, make sure I
got up on time and all that
stuff, and of course give me the
job I want and marry the perfect
man and we'd live happily ever
after.
Well, it doesn't work out that
way usually.
Then the storms strike, then
people get sick, or then people
have fights, or then that you
lose the job, and you think,
God, this isn't what I signed up
for.
I signed up for the the pearls
and roses life, and this is this
is the hard and uh and trial
life full of trials and
tribulations.
And I think what we're supposed
to learn from that is maturity
comes from trusting God even
when it's life is unexpected,
when there's no evidence of his
presence or when storms strike
us, because those storms are the
schools where we learn faith.
That it's in those precise
moments of trials and
tribulations where our faith is
strengthened and we learned that
God is God and I am not, and I
can trust him no matter what.
And I think reacting with the
panic the disciples reacted to
just means we have a lot left to
learn.
So the sleeping savor who
performed miracles for others
but was unresponsive to their
plight raises all these doubts
of don't you love me anymore?
How could you let this happen to
me?
Don't you care if I drown?
So I don't think it's the
physical danger they feel most,
so much as uh something
including Jesus.
So that's one possibility of
maybe Jesus doesn't love me
anymore, or God doesn't love me.
The other possibility is maybe
they're afraid Jesus isn't who
he says he is.
I mean, maybe this is all a sham
and he's not who he claims to
be.
I mean, they've placed their
ultimate hope in him, they'd
seen him release people from the
power of demons, they'd seen him
tell truths no one ever spoke,
and um challenge the leaders,
they put everything in him, and
now life gets hard and he
doesn't seem to be helping, so
maybe he's not really the
Messiah.
Maybe he can't help.
Maybe he wants to help, but he
can't.
And I think that's the other
real fear they're facing, and
that's the other thing storms do
for us.
We either doubt God loves us or
we doubt maybe he's not really
God, maybe he's not really
trustworthy, maybe I can't trust
all those promises.
So they panic.
And I think their panic is not
the physical fear of drowning so
much as the possibility that
Jesus would put them in this
extreme circumstance and then
ignore their plight, that he
either he doesn't love them
anymore or he's not who he
claimed to be.
And I think that's the real
issue.
You know, that's the problem of
suffering.
We we we panic when life gets
hard, not so much because it's
hard, but because we fear we're
all all alone, that God has
somehow abandoned us, that um he
who promised to love and protect
us would sleep through our hour
of need.
And that fear, I think, is
evidence that our faith is still
immature.
Because that's what Jesus
responds to.
So now we get to the good side.
Um that notice when they wake
Jesus up and they ask him this
question, the first thing he
does after calming the storm is
address their faith.
He says, Why are you so afraid?
Why did the storm terrify you?
How is it that you have no
faith?
I mean, the the kind of the
logic behind what he's saying
is, look, you've been with me,
you've seen me heal, you've
heard me teach, you've seen the
demons obey, you've seen lives
changed and hearts opened and
the blind see and the lame walk.
How is it after all of that you
have no faith?
You know the scriptures, you
know the promises, you've seen
the character of God as He's
acted through history.
Why now do you think that we
would throw that all away?
Why are you so afraid?
How is it that you have no
faith?
That's the that's the issue.
And that's I think the the
lesson we need to learn is um
when life gets hard, the thing
the place we want to turn to is
trusting Jesus, not doubting
him.
So re go back and review what
has God done for me?
How do I know who he is?
What and that's why I know I've
said this before in Wednesday in
the Word, but I think there's
great value in keeping a
journal, if nothing else a
journal of the the things that
God has taught you in your life.
So I look back on that time when
we were dealing with all the
people with cancer in our
family, and I s because I
forget, I can go back and look
and see the things God taught me
through that, see how even in
the midst of it, He was very
gentle in the details and and in
the little things that kept us
going.
Um and if you write those things
down, you have a chance to
remember them.
You have a way to to when you
face the next big trial to go
back and go, I made it through
that.
God got me through that, he is
gonna get me through this too.
And if you can't remember your
own history, that's where we've
also got the scriptures to go
back to and look how did God get
through the great heroes of the
faith?
You know, how did he get Joseph
through or Gideon or um any of
the women of the Bible or uh the
Exodus, the great stories of
history, because all of that
testifies that we have a loving
God, a merciful God, one we can
trust.
He got all those people through
all those horrible times.
He will not stop now.
I won't be the first person in
history that he abandons.
So notice the disciples end with
one more question.
They say, Who is this man?
And now they're more terrified
of Jesus than they were of the
storm.
So they ask each other, who is
this?
Even the wind and the waves obey
him.
And because they see with but a
with but a word he's he stops
this um the wind and the waves.
And I think that's something we
that's a lesson we can learn, to
be more impressed with who
Christ is than to be afraid of
our circumstances.
That when we can get our eyes
off the circumstances and get
them onto who is Jesus and what
did he do for me, um, what
evidence do I have about him,
then the circumstances will stop
looking so overwhelming and we
start being more in awe and
impressed with who God is.
And that I think is the
conclusion Mark wants us to draw
from this.
Who is this man?
Who is he, and can we trust him?
And the answer, of course, he
wants us to draw is this is
Jesus Christ, the Messiah, the
Son of the Living God.
I want to give you one example
of this.
This is from uh World Magazine.
This was a few years ago.
This was the cover.
I brought it just so you know I
wasn't making it up.
And it's about Mark Beamer, who
is this man, and he was one of
the people who was on United
Flight 93 on 9-11.
This was the plane that that
didn't hit its target but went
down.
Uh what, near Philadelphia?
I can't remember the the place.
Right.
And this story was in World
Magazine.
It's this is his wife, Lisa.
And in here he's talking to the
uh 911 operator that answered
his call.
And her name is also Lisa, so
that it's a little confusing as
I read this.
But here he's talking to Lisa
Jefferson, who's the operator.
And this was what was recorded.
He said, We're going to do
something.
I don't think we're going to get
out of this thing, Todd said.
I'm going to have to go out on
faith.
He told me they were talking
about jumping the the guy with
the bomb.
Are you sure that's what you
want to do, Todd?
Lisa, that's Lisa Jefferson, the
operator asked.
It's what we have to do, Todd
told her.
After reciting the Lord's
Prayer, Todd recited the 23rd
Psalm.
Yea, though I walk through the
valley of the shadow of death, I
will fear no evil evil.
Other men apparently joined in
with him or recited the psalm
themselves.
Lisa recalls, after that, he had
a sigh in his voice and he took
a deep breath.
He was still holding the phone
and was talking to someone else,
and he said, Are you ready?
Okay, let's roll.
And then this is how Todd's
wife, uh Lisa Beamer, summarizes
his actions.
She says, It's true that Todd
and the other heroes aboard
Flight 93 gave their lives that
others might be saved.
But if somehow they had known
what was awaiting them and they
had been given a chance or given
a choice early that September
morning, I doubt that many of
them would have boarded the
flight.
Even in the midst of the
hijacking, right down to the
moment when Todd uttered his now
famous phrase, let's roll, the
true desire of his heart, and
that of Jeremy Glick, Tom
Burnett, Mark Bingham, and all
the others aboard Flight 93, was
to somehow get home to their
loved ones.
They didn't want to die.
I don't think Todd chose to die,
but he did choose for God's will
to be done in his life.
Knowing that, he stepped into
the aisle of the plane, trusting
by faith that regardless of what
happened, God would be true to
his word.
Before he took that first step,
Todd knew where he was going,
even if he should die.
He had built a life on a firm
foundation.
Todd was not a Hollywood hunk or
a comic book superhero.
He was an ordinary guy with
ordinary faith and a great God.
And that, I think, that's what
caught me.
An ordinary guy with an ordinary
faith and a great God.
He had no evidence that he was
going to get out of that alive.
That's a storm.
And yet he faced it trusting
God.
And I think that's the lesson we
ought to learn from that.
That maturity comes from
trusting God even when there's
no evidence, even when it's that
perilous.
And we don't need to be
superheroes or uh Hollywood
hunks.
We just need to be ordinary
people with an ordinary faith
and a great God.
Now, just to close this, um Ray
Steadman, who is the pastor of
the church I attended in
college, preached a sermon on
this passage that actually
became kind of famous around the
church.
And he summarized it this way He
said, The boat won't sink and
the storm won't last forever.
And that's, I think, a great way
to remember it.
The boat won't sink and the
storm won't last forever.
The boat is the gospel.
The gospel will not sink.
You may die, but the gospel will
not sink.
It will bear all the weight you
put on it, all the hopes you
have of the gospel do not dim
over time.
They won't fail under pressure.
They won't uh God won't renege
on his promises.
Everything the gospel promises
will in fact come true, and you
can trust it.
It will bear all the weight you
put on it, all the storms that
you face, the gospel will
survive.
Um the Lord will supply our
needs, not necessarily what we
want tomorrow, but ultimately
what we need is salvation and
faith, and he will not let us
go.
So that's the first thing to
remember.
The boat won't sink.
That is, the gospel will not
fail you.
But the second phrase I think is
important too: the storm won't
last forever.
It's um being a Christian does
not mean that um you're
consigned to suffer forever and
ever.
The end of the story is not more
suffering, the end of the story
is joy and glory and the
approval of God and being
reconciled with Him and
fellowship with other people who
believe, and the day when God
will ultimately wipe away every
tear and right every wrong.
That's the end of the story.
Now, we may face a storm for
months and months or years and
years, and it it might not be
relieved this side of heaven,
but it's not the end of the
story.
It will not last forever.
Um, God may be teaching us many,
many things through it, and
well, not maybe, he will teach
us many things through it.
But the end of the story is not
suffering, the end of the story
is joy and glory and hope.
And for Todd Beamer, who was on
that plane, he is in glory now.
He may he faced that trial, but
he is now freed entirely from
sin and death and the sufferings
of this world.
So when you face those storms
and you're tempted to think, God
doesn't love me anymore, or
maybe he's not who he says he
is, the thing to remember is why
are you so afraid?
The boat won't sink, the storm
won't last forever.
The gospel is trustworthy, the
message of Jesus and God and
salvation is true and reliable,
and you will get through the
storm.
I don't know how long it'll
take, but you will get through
it.
All right, let me stop there and
give you time to respond.
Lord, we just thank you that you
are a great God, and we ask that
you make us people who just have
an ordinary faith in our
ordinary lives who but but
follow you day in and day out.
Um we ask that you would take
the words of this passage and
write them into our hearts so
that we become people who can
face whatever storms come our
way with faith and confidence
and maturity.
And that you will be using us
not only to um get through those
times ourselves, but to see
other kinds of storms and the
other.